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Depression caused by
The Process of Aging
by Haridas Chaudhuri
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Depression hits many people in their middle age. For
women, the forties, and for men, the fifties, ar a very critical
period. This is the time when some radical changes take place in
the endocrine gland system. People become aware of their diminishing
physical power and of reduced opporutnity for winning love. Some
people react to these symptoms of the aging process with panic and
depression. In acute form such depression is known in psychiatry
as involutional melancholia.
Middle age is also the time when people begin to be
concerned in a greater or lesser measure with the hereafter. The
problem of death and the
mystery of the
beyond begin every now and then to haunt the mind. In consequence
religious
needs and philosophical impulses begin to be awakened. If there
is nothing but confusion in the mind about these ultimate issues,
depression may open its abysmal depths.
Another potent cause of middle age depression is the
absence of a balanced ideal of life. People who have been extremely
hedonistic or epicurean in their style
of living become panicky in middle age. As soon as they feel
that their youth is slipping and that the ability to enjoy life
has declined, they experience the terror of death. Life loses its
meaning. Then again, people who have been too self-effacing and
socially oriented in youth suddenly wake up one day in old age to
experience their diminished social usefulness. Children perhaps
don't need them so much any more. New jobs don't come to them any
more. New generations do not covet their company much. They are
not flexible enough to make new social adjustments. They cannot
keep pace any more with every-changing patterns in the fields of
fashion and in the realm of ideas. Every now and then they are reminded
that they are old-fashioned, out of tune with the times. As soon
as they are relegated to the back seat by society, they begin to
experience disillusionment. There is no nucleus of self-sufficiency
on which they can fall back. It is also likely that at this time
they experience a new upsurge of self-interest and egoistic motive.
Those who are brought up to look upon the urge of self-interest
as an evil, become emotionally upset on discovering within them
something of the devil of an ego. In consequence, they sink into
depression with strong feelings of self-condemnation.
It is good to remember that age is a characteristic
more of the body than of the spirit. A person is as young as he
feels. Perpetual freshnaess is an essential characteristic of the
spirit. With proper spiritual training a person can develop qualities
of mental mobility and flexibility, and maintain them all his life.
Flexibility is youth and freedom. The strength that is born of flexibility
can overcome the disadvantage of declining physical powers. By keeping
abreast of the latest developments in hygience, dietetics, and medical
science, one can also arrest the degenerative process considerably.
One can form new habits conducive to prolonged health and longevity.
As has been seen, depression is often the result of
a one-sided and unbalanced life plan. Pleasure, joy, happiness -
these are an essential component of life. The joy of living is a
sign of health. It is therefore foolish to associate evil with such
innocent pleasures of life as good food, comfort, conjugal love,
sports, fine arts, entertainment. But it is also foolish to overstress
the epicurean pursuits of life and ignore such other values as selfless
social service, self-sacrifice for the good of humanity, hardship
and discipline in the quest
of truth and God.
It is in the interest of higher self-development that selfishness
and egotism should be denounced. But at the same time it is also
in the best interests of society that every individual should be
true to himself and concentrate on the constructive development
of his own potential. It is by developing oneself to the height
of one's possibility that one can serve society best. So it is foolish
to assoicate evil with self-concern. However much one may go out
in the service of society, one must also have a firm basis of self-sufficiency
within oneself. Spiritual unfoldment can strengthen the feeling
of self-suffieicieny consonantly with the spirit of self-giving.
The feeling of freedom and self-sufficiency is at its strongest
when the individual discovers his rootedness in the
eternal.
- excerpt from
Mastering the Problems of Living
by Haridas Chaudhuri
Talk about it:
info@livereal.com
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